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Entry tended 24 May 2026
Jameh Mosque of Qazvin
IslamIslam

Jameh Mosque of Qazvin

Masjid-e Jameh Atiq Qazvin · Friday Mosque of Qazvin · Atiq Jameh Mosque

Qazvin, Iran
IslammosqueFounded 807 CE, traditionally under the Abbasid Caliph Harun al-Rashid, atop the site of an earlier Zoroastrian fire Temple; the dome added in the Seljuk era, with further additions through the Safavid periodGet directions →ContactClaim this page

About

Set at the heart of the old quarters of Qazvin, the Jameh Mosque has been the principal Friday gathering place for Muslims of the city for more than twelve centuries. Layers of construction from successive eras stand side by side here: an Abbasid core, a Seljuk dome over the south iwan, and Safavid additions on the northern and eastern sides of the great courtyard.

The oldest portion is traditionally said to have been raised by command of the Abbasid caliph Harun al-Rashid in 807 CE, on the foundations of an earlier Zoroastrian fire Temple. Successive additions across the centuries have left the mosque a record in stone and tile of Iranian Islamic architecture, with its double-shelled Seljuk dome holding fine relief calligraphy from the medieval period.

Despite the devastation of the Mongol invasions, which destroyed much of medieval Qazvin, the mosque endured. Portions of the complex have since served as a public library, and the mosque preserves a traditional shabestan, a covered winter prayer hall, and an ab anbar, an old underground water cistern, both protected under the national cultural heritage of Iran.

The mosque was added to the Iran National Heritage List in 1932 and is administered by the Cultural Heritage, Handicrafts and Tourism Organization of Iran. A fire in January 2013 damaged part of the complex, which has since been undergoing careful restoration to preserve its many layered histories.

History

Tradition holds that the mosque's oldest fabric was raised in 807 CE by order of the Abbasid caliph Harun al-Rashid, on ground that had earlier carried a Zoroastrian fire Temple. Successive rulers added to it over the centuries: the Seljuks raised the double shelled brick dome that still crowns the south iwan and carries relief calligraphy from the medieval period, and the Safavids extended the courtyard's northern and eastern sides. The Mongol invasions that devastated medieval Qazvin left the mosque standing, and after a fire damaged part of the complex in January 2013, conservators began a long restoration; scaffolding came down from the south iwan in 2025, after nearly fifteen years of work to reinforce its structure and rebuild its vaulting to the original design.

Significance

Few mosques anywhere in Iran carry so many centuries in one building: an Abbasid foundation, a Seljuk dome, Safavid courtyards, and a congregation that has gathered for jumu'ah here for over twelve hundred years. Registered on Iran's National Heritage List since 1932 and cared for by the Cultural Heritage, Handicrafts and Tourism Organization of Iran, the mosque preserves a shabestan winter prayer hall and an old ab anbar water cistern alongside its restored dome, a record in brick and tile of Qazvin's continuous devotional life.

Architecture

Persian mosque architecture layered across the Abbasid, Seljuk and Safavid periods; a double shelled brick dome, tiled iwans and brick vaulting

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Qazvin, Qazvin Province
Iran
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