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Entry tended 24 May 2026
Panchakuta Basadi, Kambadahalli
JainismJainism

Panchakuta Basadi, Kambadahalli

Panchakoota Basadi · Kambadahalli Jain Temple

Kambadahalli, India
JainismtempleFounded 8th century CE per I. K. Sarma's dating from early Pallava-Pandya and Chalukya-Pallava stylistic influence, or 900-1000 CE per K. R. Srinivasan; built under Western Ganga dynasty patronage with later Hoysala-era renovationGet directions →ContactClaim this page

About

Panchakuta Basadi, also called Panchakoota Basadi, gathers a cluster of Jain shrines on the edge of Kambadahalli village in the Mandya district of Karnataka, about eighteen kilometres from the great Jain pilgrimage town of Shravanabelagola. It is often praised as one of the finest expressions of the Western Ganga branch of Dravidian Temple architecture.

Historians offer two dates for the complex. K. R. Srinivasan places it in the ninth and tenth centuries under the Western Ganga dynasty, while I. K. Sarma proposes an earlier eighth-century origin based on traces of Pallava, Pandya, and Chalukya-Pallava influence. Inscriptions record renovations under the Hoysala empire, and the Archaeological Survey of India today protects the basadi as a national monument.

The village name itself means village of the pillar in Kannada, drawn from the great Brahmadeva pillar set before the Temple. Its base carries looped garland decoration, and at its summit sits an east-facing image of the Yakshi Siddhayika. The complex was built in two phases: first as a trikutachala of three shrines, the central one facing north with a Brahmachhanda griva-shikhara, the western bearing the Rudrachhanda and the eastern the Vishnuchhanda tower forms, each opening into a common navaranga supported by four ornate pillars.

The central shrine houses Adinatha, the first Tirthankara, while the western and eastern shrines honour Shantinatha and Neminatha. The Ashtadikpalakas guard the thresholds with their consorts and vehicles, and the complex is rich in Yaksha and Yakshi sculpture of the Western Ganga and Hoysala periods.

History

Scholars date the complex to the eighth century under I. K. Sarma's reading of its early Pallava and Chalukya influences, or to the ninth and tenth centuries under K. R. Srinivasan's later dating, with inscriptions recording further renovation during the Hoysala era. The complex takes its village's name, Kambadahalli, village of the pillar, from the tall Brahmadeva pillar that stands before it, its base carved with looped garlands and its summit crowned by an image of the Yakshi Siddhayika. Today the Archaeological Survey of India protects the basadi as a monument of national importance.

Significance

Three shrines share one roof here: the central sanctum honours Lord Adinatha, the first Tirthankara, while the flanking shrines hold Lord Shantinatha and Lord Neminatha. Guardian figures of the eight directions stand watch at the thresholds, and the walls carry sculpture of the Yakshas and Yakshis of the Western Ganga and Hoysala periods, a rare gathering of Jain architectural artistry in southern Karnataka.

Architecture

Western Ganga Dravidian Temple architecture; trikutachala (three-shrine) plan with a later lateral twin-shrine addition

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Address

Mandya district, 18 km from Shravanabelagola
Kambadahalli, Karnataka
India
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